NOVEMBER 21, 2019 Libido Diminuendi and the City of Man ANTHONY ESOLEN “The glorious City of God is my theme in this work,” says Augustine in the opening of his masterpiece by that name, a masterpiece of theological historiography, for the pagan Romans had cried out, “The Christians have come into our inheritance!” Therefore, they said, the gods had abandoned the old and venerable city—queen of the western world—to rape and pillage and slaughter at the hands of the half-barbarous Goths. These were Arian Christians, led by the ambitious Alaric, who wanted nothing less than to be what he imagined a genuine Roman general and statesman was. So the pagans cried, and Augustine responded—to defend the innocence of Christians, to describe the salutary influences of Christian teaching for the common weal, and to distinguish between two cities, both dwelling in the same world at the same time: the city of man, and the City of God. In the introduction to my edition, Thomas