SAINT OF THE DAY JAN. 26 STS. TIMOTHY AND TITUS, BISHOPS, DISCIPLES OF ST. PAUL, ST. PAULA, ROMAN MATRON

SAINT OF THE DAY JAN. 26 STS. TIMOTHY AND TITUS, BISHOPS, DISCIPLES OF ST. PAUL Closest collaborators of Saint Paul, St. Timothy, born to a pagan father and a Jewish mother, was appointed by the Apostle to the Gentiles to lead the Church at Ephesus; while St. Titus was placed at the head of the Church of Crete. Their liturgical memory is kept on January 26th. Timothy’s life Timothy was born in Listra (about 200 km north-west of Tarsus) to a Jewish mother and a pagan father. When Paul passed through those lands at the beginning of his second missionary journey, he chose Timothy as a companion because “he was highly esteemed by the brethren of Lystra and Iconium, (Acts 16: 2)” but he circumcised him “for the Jews that were in those regions. (Acts 16:3)” With the Apostle of the Gentiles, Timothy passed through Asia Minor and reached Macedonia. He then accompanied Paul to Athens and from there he was sent to Thessalonica. Then, he continued to Corinth and collaborated in the evangelization of the city on the isthmus. The figure of Timothy stands out like that of a great shepherd. According to the later Ecclesiastical History of Eusebius, Timothy was the first Bishop of Ephesus. Some of his relics came from Constantinople in 1239, to rest in Italy, in the Cathedral of Termoli in Molise. Titus’ life Titus was from a Greek family, still a pagan, and was converted by Paul on one of his journeys, only to become his collaborator, companion and brother in mission. The Apostle of the Gentiles took Titus with him to Jerusalem, for the so-called Apostolic Council, precisely at the crucial moment of the controversy concerning the baptism of the Gentiles. The Apostle was resolutely opposed to the circumcision of the Christians of Antioch, and Titus thus became a living symbol of the universality of Christianity, without distinction of nationality, race or culture. After the departure of Timothy from Corinth, Paul entrusted Titus with the task of bringing that difficult community back to obedience, and he succeeded in bringing peace between the Church of Corinth and the Apostle. Titus was sent back to Corinth by Paul, who called him, “My companion and collaborator, (2 Cor 8:23)” to organize the conclusion of the collections for the Christians of Jerusalem. Further information from the pastoral letters qualifies him as Bishop of Crete. Two faithful servants of the Gospel Paul circumcised the disciple Timothy and did not circumcise Titus, whom he also brought with him to Jerusalem before the Council of the Apostles. Thus, in his two collaborators, Paul unites the men of circumcision and the men of non-circumcision; the men of the law and the men of the faith. According to tradition, Paul wrote two letters to Timothy and one to Titus. They are the only two letters of the New Testament addressed not to communities but to people. By then an old man, St. Paul the Apostle allowed himself to write letters full of affection towards his two disciples, pleased to have put the proclamation of the Gospel in their hands. According to Benedict XVI, Timothy and Titus “teach us to serve the Gospel with generosity, knowing that this also involves a service to the Church itself.” ST. PAULA, ROMAN MATRON Paula is an exemplary figure among the Saints of the early centuries of Christianity. From the dignity of her noble birth - and the luxurious life it afforded her - she came to pursuit of the Gospel and to charity toward the poor. Her feast day is January 26, the day she died in Bethlehem. Roman noble Born in AD 347 to an illustrious Roman family with ties to the gens Cornelia (the ancient high noble - Patrician - family that traced its origins to the legendary king, Agamemnon, and produced more eminent statesmen than any other in Rome’s history), Paula married a Senator, Toxotius, from whom she had five children: four girls and a boy. Until she was 32 years old, she lived in privilege and luxury, dressing in silk and being carried through the city by eunuch slaves. At the death of her husband, Paula approached the group of widows led by Saint Marcella, devoting herself with them to prayer and penance and hosting their semi-monastic order in her great Roman house on the Aventine Hill. It was Marcella, who, AD 382, introduced Paula to ​​St. Jerome, who was in Rome with Epiphanius, bishop of Salamina, and Paulinus of Antioch; Paula was deeply struck by these figures, and she housed the three pilgrims in her home. Jerome had a profound influence on Paula and was catalyst of her desire to embrace the monastic life in the East In the Holy Land In September AD 385, after the death of her daughter Blesilla, Paula decided to leave for the Holy Land, accompanied by her daughter, Eustochium, to follow monastic life. Jerome, who had left about a month ahead of them, rejoined them at Antioch, and together they made pilgrimage to the holy places in Palestine; they then went to Egypt, in the footsteps of the hermits and cenobites, and finally settled in Bethlehem. There they founded two monasteries, one for men and one for women. Every day the nuns sang the entire Psalter, which they had to know by heart. Paula was also particularly fond of fasting and performing works of charity. She even gave to the poor from the stores meant to provide for her own community’s subsistence. Both Paula and Eustochium took an active part in Jerome’s preaching, becoming his most fervent collaborators and conforming more and more to his spiritual direction. Jerome was a man of irascible temper, and Paula helped him, especially in his disputes with the followers of Origen, to conduct himself in their regard on the basis of humility and patience. A clear example of their lifestyle is evidenced by the letter Paula wrote to Marcella, who had remained in Rome, to try to persuade her to leave the City and to reach them in Bethlehem. The translation of the Bible into Latin Paula’s most significant contributions to Jerome’s preaching are the translation of the Bible from Greek and Hebrew into Latin. She herself suggested the need for such a translation, and with her daughter Eustochium, dedicated herself to copying the work so it could be shared far and wide. Death In AD 406, at age 59, Paula understood that death was near. She seemed to hear the voice of Jesus speaking to her in the words of the Song of Songs: “Get up, my friend, my beloved, and come soon! For, behold, the winter is past, the rain has ceased, it is gone; show me your face, let me hear your voice, because your voice is gentle, your face is lovely.” To this she answered in the words of Psalm 27: “The Lord is my light and my salvation, of whom I will be afraid? The Lord is defending my life, who will I fear? I am sure to contemplate the goodness of the Lord in the land of the living,” and let herself go to death. Not only the monks and nuns of the two monasteries she founded, but also many of the poor, whom she had helped over the years, and who considered her a mother as well as a benefactor, took part in her exequies. She was buried in Bethlehem, in the church of the Nativity. Jerome dedicated the Epitaphium sanctae Paulae to her, and at his death in 419, was buried near the tombs of Paola and Eustochium.